The Inn Between

 This all basically grew from the idea of What If Spirited Away, But D&D?

First of all, wiser souls have spoken of this before.  The ruleset would be GLOG.  Level-ups would come from only two places: Treasures and Friends.  

Also everyone is children:

• During character creation, switch Str with your lowest ability score.

by Sunga Park

The Inn Between

An otherworldly place, always located between two sufficiently distant locations.  Whenever anyone sets out on a journey that they cannot feasibly complete in a singular lifetime, they may be able to travel through the Underworld and complete the journey nonetheless.  

And halfway to their destination they will pass by the Inn Between.

In truth, the Inn is a refugee that fled the dim depths of Hell, and now floats upon the upper conceptual layers of the Underworld like a soap bubble atop a frothing sea.

If stone hands reached into the graves of dead civilizations, scooped up all of the bits of loose architecture, bundled some lost souls by their hair, and then those stone hands raised the whole mess up through dreams and bedrock, you would have an idea of what the Inn Between looks like, because that's exactly what it is.

The Inn Between requires a constant supply of gold to stay afloat.  None of the denizens can leave.  If they were robbers and killers, no one would visit their vaults.  And so the Between has been forced to become a place of hospitality and industry--against the instincts of its inhabitants.

It is a huge building on a small island, in the middle of a river called the Winterwine.  

Fullbrats

These are dead children, the lowest caste of speaking people you'll meet in the Between.  The PCs come from their ranks.

After death, every soul filters down through the Underworld to Hell.  Unless a psychopomp snatches up your soul and diverts you to your religion's afterlife, this is your fate.  

As it turns out, many children die unbaptized and alone.  The underworld is full of their sobbing ghosts, wandering randomly-but-inexorably towards the hottest fires.  For the most part, even the foulest demons and sternest paladins take pity on these children.  A bonebreaker demon that comes across a lost child in the Underworld will probably sigh, take them by the hand, and lead them to the Inn Between, where the child at least has a chance to keep an Occupation.  Without an Occupation, they'll mortify even faster.

Mechanically, fullbrats are identical to human children except that they have tiny red ants for blood.

Halfbrats

The Underworld's price cannot be dodged, bribed, or swayed, and mortification is the fate of all.  Fullbrats eventually become halfbrats as they forget the last memories of their mortal body.  They are forced to recreate their body through any method they can.

Some wear sheets with a couple of eye holes punched out.

Others stuff their jackets with pillows, and use a carved pompkin for a head.

Yet others mold themselves into puppets--or stranger things.

Mechanically, every time a fullbrat dies (or spends a full year in Hell), they lose a level.  If they have no more levels to lose, they become a halfbrat NPC.  

Halfbrats tend to forget everything except for their Occupation--or very nearly.  They rank above the fullbrats.

Quarterbrats

Halfbrats that have mortified even further become Quarterbrats.  There's nothing left of them except a pair of shoes.

The shoes amble around, generally obeying the Halfbrats.  There's no invisible body attached--it's more like a mage hand effect welded to a pair of shoes.  The shoes trundle over to the broom, which then begins to sweep the floor.

If the shoes are ever more than a few feet apart, they become inert.  (This is as simple as kicking one of the shoes away.)  Bring them back together again, and the quarterbrat will re-awaken.  

There are storerooms of sleeping quarterbrats beneath the Between.  Storerooms filled floor to ceiling.  Every spring, when the matrons need more space, hundred of them are dumped into the Winterwine.

There's very little of the child left at this point.  They still respond to their names, though, usually carved into the bottom of their left shoe.

Mabinyaga

The owner of the Inn Between.  You will not encounter her unless she wants to meet you.  You will always walk into a room a few minutes too late, the air still heavy with the scent of cloves and cinnamon.

She is a huge old woman, bent-backed and long-nosed, and wearing several layers of coats and dresses.  When you meet her, you will think that she is wearing a wrinkled wooden mask, but you will be wrong.  She is an immensely powerful sorceress--but she typically chooses to act indirectly, through her dogs.

Long ago, the Rat King robbed Mabinyaga, taking all of her jewelry and hiding it throughout the island.  In retribution, Mabinyaga killed the Rat King several times--so many times that he forgot where all of the items were located.  These are the Treasures that you must seek out.  

If you return a Treasure to Mabinyaga, she will return a memory to you.  (This is how you gain levels.  Remembering your days of pickpocketing is the same as taking a level in thief.  Remembering your mother's protections gives you the strength you need to gain a Knight template.)

The Rat King

The Rat King rules the Basement, which is the big, obvious dungeon beneath the Inn Between.

Whenever the Rat King dies or gives up hope, the next cleverest rat in the Between becomes the Rat King.  And because there are always rats in the Underworld (it is probably where rats originated from), there is always a Rat King.  All of the rats serve him.

The Rat King appears as a regular rat, but can speak in the booming voice of a titan if he so wishes. 

If you wish, you can give a Treasure to the Rat King instead of giving it to Mabinyaga.  If you choose to do so, he will open up new avenues to you, and tell you the most valuable pieces of information.

Fornax 

He is the furnace demon.  He lives inside the central furnace of the Inn Between.  If you want to talk to him directly, you'll have to step inside the furnace yourself.  This is possible if you go at night, when the furnace is nothing but embers, and you wear thick boots soaked wet.

In exchance for a steady supply of gold, Fornax keeps the Between from sinking back down to Hell.  He also heats the water for the baths, and is a great lover of tea.  He appears as a pot-bellied old man made of metal.  Fire burns behind his open mouth, and behind his smile.

The golems serve him, but they rarely leave the furnace.

He hates Mabinyaga, who hates him just as passionately.  However, since they both need each other to survive, they have sworn an oath of non-violence towards each other.  Instead, their malice takes the form of pranks, inconveniences, and humiliations.

If you throw one of Mabinyaga's Treasures into his furnace, he'll roar with laughter as he melts it down and sends it to the storerooms of Hell.  He'll reward you with a fine magic item.

The Gameplay Loop

Gossip is more important than treasure.

1. A guest comes to visit.  The PCs are in charge of satisfying that guest.  If they do well, they are rewarded with the only type of reward that they are ever issued--free time.  Perhaps 4 days if they do excellently, but only 1 day if they perform poorly.  (If they perform especially well, they may even get a juicy piece of gossip.)

2a. You'll have a chance to explore and talk to NPCs.  Eventually you'll figure out the location of one of the many small dungeons hidden around the Between.  Each dungeon has 1-3 pieces of Treasure inside it.  Some of these dungeons are quite non-traditional, such as the Very Busy Kitchen.

All of the dungeons are hidden, except for the Basement (but you'll have to bribe the Rat King if you wish to access all of it, or else defeat all of the rats).

2b. Alternatively, you might figure out how to solve all of the Problems of an NPC.  Once you solve all of an NPC's Problems, they become your Friend.  This pleases Mabinyaga, who will call you into her office and give you another memory (and therefore another Level).

3. Redeem your Treasure with either Mabinyaga, Fornax, or the Rat King.  Eventually you'll be strong, well-equipped, and have access to the entire Between.

4. The endgame really depends on how you allied yourself.  

If you solved everyone's Problems, Mabinyaga will offer you the Inn Between.  She's old and wishes to enter the Winterwine for a good long rest.

If you found all of the Treasures, the Rat King will confide in you that he has stolen a Holy Infant from the surface of Centerra.  With the Holy Infant, you can ransom yourselves back to life, and live a normal life.

Lastly, if you kill everyone (a genocide run), you can become new Princes and Princesses of Hell.  This is power enough to return to the surface, where you can bless it or blacken it.

A Tower in the Wasteland

I've decided to just write a dungeon without spending too much time overthinking it.  Stream of consciousness, etc.

1 TOWER

Bent-backed and smooth-sided, this metal tower lurches out of the ice fields of Langa like crooked finger.  It has no door.

The tower is scratched with graffiti.  Up to 10' off the ground, you'll find human graffiti ("In Moonlay valley, follow the ice tornado in May" or "Biggest cock") while giantish scrawls climb as high as 30' off the ground.

To enter the tower, however, you'll have to climb in the open top, 50' off the ground.  There are no handholds on the smooth metal, and 50' is higher than anyone can throw a grappling hook.  Scraps of wood on the ground give clues to previous explorer's methods of entry.

Peryton by Madison Henline

2 SHAFT

The interior of the tower is a sheer drop down, nearly vertical.  The floor is 80 below, although a climber, perched on the lip, will not realize that.

The shaft is also home to a peryton.  A climber perched on the lip, will absolutely realize that "something" is below them, since the peryton will begin hissing, screeching, and blaspheming in dead languages as soon as someone reaches the lip of the tower.  The peryton is 40' down, and will attack as soon it is disturbed (such as someone dropping a torch on it).

Peryton

Lvl 6  Def chain  Atk 1d12

Fly fast  Int 4  Dis guardian

Mirror Image - 1/hour, create an additional 1d4+1 illusory perytons, usually immediately prior to snatching someone up and flying away with them.  Only the real peryton has a human shadow.  (If a peryton is attacking you, you rarely have the time or the vantage point to observe their shadow.)

Common knowledge: all the usual peryton stuff + perytons are valuable to certain people, since their shadows will lead you to land of the dead, once the peryton is killed.

Perytons will attempt to carry people up high, then drop them to their deaths.  This peryton is defending it's young.

The peryton cannot fly inside the tower, but it is large enough that it can climb by pressing its wings against opposing walls.

3 NEST

The nest is made from a rowboat that has been jammed halfway down the shaft.

Three newly hatched perytons (look identical to humans, except for their avian eyes) coated in blood in crust.  They make disturbing noises, but are ultimately harmless.

2 grappling hooks and 100' of rotten rope.

A bearskin bag filled with bear lard.  Hidden at the bottom, a golden torc worth 300s.  This counts as a Treasure and marks the wearers as a Priest-Who-Survived-Death among the Chain Cults of the Revanwall Cities.

A masterwork bow.

Mastodon bones.

4 BOTTOM

The corpse of an archer, killed by a fall.  20 arrows.

The corpse of a thief, ribcage broken open.  A lockpick and a telescope.

This room is a dead end, except for a heavy steel hatch.  A total of 20 strength is required to open it (a crowbar doubles your effective strength).  The hatch is impossible to open quietly.  Once open, a sickly green light floods the room.

5 ARTILLERY ROOM

The Levers - welded into place and impossible to budge.  They once operated the breach and fired the cannon.

The Canisters - A dozen canisters, half of which are now leaking a rotten green-black-yellow sludge.  This is what is shedding the light throughout the room.  When sentient creatures enter the room, the sludge begins to moan and move towards them.

The sludge is actually abichor, a weapon created during the Age of Horrors.  (All adventurers have heard of abichor, but the PCs will not know what it looks like, or that this sludge is abichor.)

It is a spiritual toxin, but not a physical one.  Exposure to it causes (in order) the loss of magic, the loss of the ability to enter heaven, the corruption of the soul, and death.  Another century of exposure beyond this, and you will become invisible to gods.

Common knowledge: abichor is driven back by love.  Actual fact: abichor is driven back by anyone speaking passionately about a topic that they care deeply about.

Alternatively, you can burn the abichor back, but the smoke carries the same effects as the sludge.  Abichor also counts as undead, given the nature of its production.

The Doors - Two doors lead out of this room

6 LEFT DOOR (sealed with two iron spikes)

Tomasin, the abichor ghoul - He will speak to you through the door, begging you to let him out.  If engaged, he will tell you that he was cursed by the abichor in the room (probably informing the PCs of the sludge's identity) and is desperate for release.  If released, he will attempt to consume everyone.

Abichor Ghoul

Lvl 4  Def chain  Bite d6 / d6

Fly balloon  Int 10  Dis evil

Growth - If an abichor ghoul deals enough damage to bring someone to 0 HP, it devours them.  Each time it devours a person, it gains a level and heals for 1d6 HP.  The first time it gains a level, it also gains a third attack.

An abichor ghoul looks like a bloated, flying corpse, swollen with corpse gases.  It's real mouth is its navel (which it only opens to attack) and its teeth are its bones, re-assembled crudely.

In the back of the room is a suit of armor (contaminated with abichor) and a stoppered bottle where Tomasin vomited his soul years ago.  If the bottle is opened, you can talk to the real Tomasin for a few minutes.  Tomasin will spend 1 minute apologizing, another 1 minute babbling about his mother, and finally 1 minute answering your questions.  (Tomasin has seen all of the rooms of this dungeon, except for the Lens.)  Once the bottle is unstoppered, Tomasin's soul will depart in 3 minutes, even if the bottle is re-stoppered.

7 RIGHT DOOR

Written on the door is the letter T, in chalk.  Once this door is open, you can hear the scraping of the Killing Machine, from far away.

Behind the door is a short hallway, about 10' long and 5' wide.  On the far side of the hallway, perfectly bisected, are human remains.  They are brown and crumbling, and the smell of rot is faint.

The hallway is trapped.  Anytime an object crosses the halfway point of the hallway (5' away), the entire hallway is bisected by an invisible force that runs down the middle of the hallway.  Anyone edging along the walls is unhurt.  Anyone walking confidently down the middle is cut in half, no save.

This hallway leads to another door that opens onto the bridge.

8 BRIDGE

I have work in a few hours.  This will have to be a two-parter.

Ba Dwai La and the Cat's Bowl

Ba Dwai La

A bilocational city, existing on both the moon and Langa (in Centerra) at the same time.  It has jurisdiction over the Cat's Bowl and Jian Ven Dha.

Oona Druha

The rulers of right-handed Ba Dwai La, their authority is established by the ruling family, which is destined to birth the God-Child several generations hence.  Their breeding program is enforced by Intercessors.  As a result, the ruling family gets smaller every year.  Eventually, it will just be the Father, the Mother, and their Nurses.

Members of Oona Druha use their small gods to learn when they have met their soul mate.

Intercessors

A race of aliens who conquered the planet long ago, and stripped anything of value from it.  They dwell in mirrors and resemble pelagic nudibranchs.

Despite the name, they are from a place much farther away than the moon.

Zala Korvina

The rulers of left-handed Ba Dwai La, their authority is established by their displays of strength, scholarship, and the celebration of the self.  They oppose Oona Druha, and confer with the the glorgs.

Members of Zala Korvina use their small gods to learn what is holding them back.

The Glorgs

A trio of massive slugs that lives beneath Ba Dwai La, eating garbage.  They are advisors to Zala Korvina, but many whisper that the Glorgs are servants of the Oona Druha, and that their rebellion is merely a sham.  Regardless, their gifts of strength and knowledge are genuine.

They have grown too large to ever join their siblings, and have alloyed their fate to Ba Dwai La.  They still maintain correspondence with their siblings, and trusted orbitals who visit Ba Dwai La are often given missives before they depart through the Cat's Bowl.

The Small God

The graft that identifies a citizen as a member of either left- or right-handed Ba Dwai La, and indicates which set of laws they must follow.  Right-handed citizens enjoy and suffer the full power of the city's laws, and are treated much like other civilized peoples.  However, left-handed citizens cannot vote, call for a trial, or own property.  However, left-handed citizens cannot be jailed or executed (only beaten and fined), do not have to pay taxes, are not not legally bound by contract.

The small god is actually an eye on the back of the hand.

The Harmonium

The grove of sacred jendai trees grows here.  With careful pruning, they can become spaceships.  The trees are considered to be first-class citizens (everyone else is second-class).  Only the grove can sell a jendai tree, but since this is considered to be a form of slavery, the trees rarely deign to sell one of their own, and the ones that are sold are always the most wicked trees in their (admittedly small) society.

The harmonium is also home to the last breeding population of true humans; over two dozen enjoy captivity here.

 Jian Ven Dha

The mismera that surrounds the Cat's Bowl, but also the rivers that flow beneath it.  Movement is impossible above ground (as it is haunted by achelornises and other dread fowl) but navigation is impossible below ground (as there are no landmarks, and the currents shift constantly).

The Cat's Bowl

A crater lake on the far side of the moon, it is used to catch incoming spaceships, refuel them, and then launch them.

The Cat's Bowl is also an adjacent town of the same name.

The Calicalion

The tower that serves the Cat's Bowl.  All of the greatest sorcerers in the world are brought here, but especially clairvoyants, telekineticists, teleportationists, and calculators.  Their immense talents are leveraged to communicate with their counterparts on distant stars, detect incoming ships, use teleportation and telekinetics to adjust their location and velocity, and then bring them down for a landing in the Cat's Bowl.

Lunar people will tell you that this is the entire purpose of the moon, Centerra, and the rest of the planet.  If the Cat's Bowl ever failed to perform this reasonable duty, they would be burned off the surface of the moon, and a successor race would be installed that was capable of it.

The Generations

The jellied grist that flows in the veins of the Calicalion, the generations are composed of elder sorcerers that have aged past their prime.  They are barely-conscious ocean of latent power that suffuses the Calicalion and the Cat's Bowl.  While the sorcerers of the Calicalion are powerful in their own right it is the unbordered minds of the generations that give the tower the horsepower needed to perform their mind-bending exertions.

The process of joining the generations is a honorable tradition, but is never approached without some reluctance by the sorcerers of the tower.  They know exactly what the generations are--a beast without borders, words, or intentions. 

The vudra are refugees from this place.

Fixing Religion: Augury, Blasphemy, and Oaths

So I've read three things that have each been extremely instrumental in reforming how I think about religion.  None are short, all are excellent.

1. The Sword of Mass Destruction: Rethinking Clerics and Religion

2. A Collection of Unmitigated Pedantry: Practical Polytheism

3. Purity and Danger, by Mary Douglas, originally recommended by Richard G on his blog. 

There's a lot of intriguing aromas wafting up from this stew.  There's also the stench of an idea: that I've been doing religions wrong this whole time.  And perhaps, so have you.

If you are like me, dear reader, then most of your knowledge of religion is firmly rooted in Christianity and Greek Myth (and probably a smattering of Norse).  These retelling are themselves repackaged by the hands of European Christianity, and by the time we crack open the DMG and hear Gary's infectious categorizing, we're all groomed to treat religion as if it were a cohesive system of gods and domains that all grew out of common mythological origin.

Which is almost entirely all backwards.

Relgions emerge from societal needs.  They reinforce a society and are in turn reinforced by it.  They  justify behaviors that can't be explained any other way.  And importantly, religions can emerge as behaviors before they become beliefs.  

Why do we grow crops for two years on a field and then let it rest on the third?  Because Obrieda the Earthmother had three children, but the third one died in infancy, so we let the field rest on the third year to honor her.

Farmers that follow this practice will have better yields than farmers who don't.  This is proof of Obrieda, and it is proof that she is pleased by our sacrifice (every third year) since it acknowledges her loss.  The crops grow and spread--so do stories of Obrieda.

Gods grow from the dirt between a farmer's toes, not the peaks of Mt. Olympus.

Gods become something that needs to be placated.  What behaviors please them?  What behaviors anger them?  More babies are born during the full moon because this pleases the goddess of motherhood.  Drinking stagnant water angers Ogoria, the god of mosquitos, who curses your intestines.  You can learn a lot about the spirits this way.

Square yurts fall down faster than round ones.  This is proof that the Envalys, who is the sun, favors things that are round like her.  Squares are bad luck.

These things don't work because they're magic or divine.  They just work.  How do chickens make eggs?  Same thing.

Later, much later, comes the cosmology and the stories told around the campfire.  Later on, religion is co-opted into supporting a societal structure, through the invention of religious morality.  Only then does Obrieda the Earthmother start caring whether or not wives commit adultery.  

Religions rise and fall with their practitioners, who must necessarily make compromises as they interact with other religions.  Gods are merged, inconsistencies smoothed over.  By the time Plutarch shows up to write about the local religion, the divine wilderness has been tamed, caged, and organized as a zoo.  (The mistake is to think that from the zoo, the wilderness was created.)

Priests are the people who know how to best keep the gods happy--when to hold the festivals that guarantee good harvests.  Priests are not pushing a divine agenda.  Athena is the goddess of wisdom become she is wise, not because she wants people to read more books.

by Andrew Kuzinsky

How I Will Use This

First off, I'm getting rid of clerics (at least in the traditional sense).  You can still be a wizard attached to a church (just as you can be a fighter attached to a church), but you aren't a cleric.  (Because why wouldn't a religion employ wizards?  It almost implies that wizards are the secular counterparts of the religious priests, when historically magic was very, very closely interwoven with religion.)

I'd really like to blend the boundaries between non-magical, the arcane, and the divine.  Why does it work?  How do chickens make eggs?  

Clerics are the guys that perform weddings and funerals.  They're no more of an adventuring class than "merchant", "scribe", or "pope".

Bottom line: There's very little difference between a typical D&D Cleric and a Wizard of the Red Temple.  I already gave my wizards weird observances, boons, and banes anyway.  You could also view this as a merging of the cleric and wizard class--common people probably see them the same, and any wizard is going to be religious (because everyone is religious).  

Instead, faith is something for the whole party to practice--not just one member.  Let's talk about how to do that.

Augury

Augury isn't a spell.  It's something that anyone can do.  Just go to a temple (or shrine) and make a sacrifice.

The important thing to know here is that you aren't asking a deity to tell you the future, you're asking the deity if they will be pleased or displeased by something.  You aren't asking if you will win the battle, you're asking if it will please Dendari if you go into battle tomorrow.

The trick is that you can still sort of tailor the question by choosing the god carefully.  Different gods want different things.  (See Three Gods that Every Adventurer Knows, below.)

Performing Augury

This requires either a shrine or a temple.

1. A divine intelligence will tell you whether they approve of the thing you name.  You can name a course of action ("Setting out to recapture the Traitor Horse.") or a noun ("The city of Mondaloa.")

2. Make a sacrifice and roll a d100.  Consult the chart.

3. Receive the answer: auspicious, ill, or terrible.

If you get it under a certain value, the augury will be accurate.  Otherwise it will be random (odds = inauspicious, even = auspicious).  If the augury fails and the dice show double odd numbers (e.g. 99) then this is a terrible omen and you must do something drastic (very possibly this is many sacrifices) in order to avert a horrible fate.  If you were asking about a possible plan of action--and I must stress this--you must not do it.

If you ask "Will it please Phosmora if I rob the tomb of Godo the Heretic?", receive a terrible omen in return, and persist in robbing the tomb of Godo the Heretic anyway, the DM is well within her rights to collapse the entrance, trapping you in the tomb.  Because fuck you, you were warned.

The Augury Chart

Bottle of Wine (1s): Base 40% success rate.

Three Chickens (10s): Base 50% success rate.

Cow (100s): Base 60% success rate.

But bear in mind that you can literally sacrifice anything.

Favored sacrifice: +20%

Rare, favored sacrifice: Automatic success.

Tip the Clerics: +X%, where X is the square root of the money donated.  X is also the X-in-20 chance that the high clerics will take an interest in you, and will want to talk to you personally.  Clerics are found at temples, but not shrines (and yes, some of them are wizards).

Remember that everything you sacrifice must be in pairs.  One for your deity of interest, one for Zulin.  There will be someone at every temple who will take your second cow.

If you don't have either a shrine or a temple, you can do it yourself at a -10% penalty.

If you don't have a sacrifice, you can still attempt it at a -10% penalty, based on what you promise to deliver.  ("Great Dendari!  Have mercy on those who are lost!  I swear to you on my hope of heaven, I will sacrifice 100 chickens to you when I return.")  Failure to immediately repay this debt incurs a curse.

I haven't mentioned it yet, but all of this must be accompanied by proclamations and praise.

Three Gods Every Adventurer Knows

Phosmora, Goddess of Gold, Darkness, Domestic Violence, and the Underworld

Favorite Offerings: black goats, black wine, black pearls

Rare Offering: A black goat, born under a new moon, ritualistically blinded and consecrated at birth.

Augury: A parent buries a gold coin in dirt on a new moon.  A child digs it up on the next new moon.  Afterwards it is kept in a bag filled with soil, and no light is allowed to touch it.  This is a consecrated coin.  The consecrated coin is flipped in a perfectly black room, then a torch is lit and coin is consulted.  (Coin balancing on edge = terrible omen).

Approves: When you find gold underground, but especially when you go deeper underground.

Curse: Curse of the Sun.  You are blind.  However, if you are underground and carry a lit torch and a wavy sword, you can temporarily see normally.  Gold burns your flesh.

Dendari, Goddess of Survivorship, Fear, Tea, Acrobats, and Friendship

Favorite Offerings: A tool that has helped you survive, specific types of tea, a white rooster.

Rare Offering: A tool that saved your life, against all odds.

Augury: A four-hour ceremony where three liquids are ritualistically presented, refused, implored, then accepted.  The four liquids can be anything, but are traditionally four types of tea.  Requires a teacup and tea leaves, which are examined at the ceremony's end.  (The teacup spills = terrible omen).

Approves: When you escape to safety, but especially when you meet interesting people.

Curse: The Curse of Bravery.  Whenever you see a monster, you must Save or yell a challenge.  At the start of every combat, you must Save or place yourself in the most dangerous position (e.g. jumping off a boat to stab the sharks, etc), with another Save on subsequent rounds to end this effect.  Immune to fear.

Cembric, The Second Holy Emperor, God of Crossroads, Pilgrims, Amputees, and Wolves

Favorite Offerings: Cattle

Rare Offering: A carnivore that has eaten your hand.

Augury: Haruspecy.  An animal is killed.  The heart is thrown to the West.  The stomach is thrown to the East.  The kidneys are thrown to the North.  And the genitals are thrown to the South (because fuck the South Wind).  Finally the liver is removed, examined, and burned.  (Malformed organs or unknown pregnancy = terrible omen).

Approves: When you reach your destination, but especially when you get lost.

Curse: The Blackheart Curse.  Your hands become bent and your thumb becomes warped--you can no longer use tools or weapons correctly.  The Authority rescinds the gift of Language.  You run on all fours.  Your teeth snaggle.  You gain a natural attack (clawing and biting) that deals 1d6 damage.  You are tormented by fleas.

And of course, all gods will encourage you to kill orcs.  (But not underground.  Orcs are invisible to gods underground, except Phosmora (who they hate) and the monstrous, ancient gods that only orcs know of (who they hate).

Beware, since gods tend to enjoy more than one thing.  For example, if the Third Emperor approves when you ask about travelling down the subterranean river, does that mean that the river will bring you closer to your objective?  Or that the river will get you lost?

Blasphemy 

Whenever you blaspheme, or make light of a god, you have a X-in-20 chance of being cursed, where X is your level + your Charisma.  Gods are more likely to notice important people.  And honestly, if you've made it past level 1, it's probably because some god thought you were worth keeping alive.  Show some gratitude.

This rule is negated if both the player and the character whisper their blasphemies, very quietly.

The rule is also negated if you are very clearly doing something in service of one god, against an enemy god (such as destroying their temple and massacring their priesthood).

This also applies to players who blaspheme against your gods.  If they want to make fun of Dendari, they can do it away from the table.

Oaths

An Oath is entered into by one or multiple parties.  

They must loudly state:

1. Which god they are binding themselves to.

2. What they promise to do.

3. What their penalty is if they renege.

Then, if they break their promise, they suffer the god's curse (see above).  If they die with a divine curse on them, they go directly to hell.  For example, if you swear on the Second Emperor that you are telling the truth, and then you lie and your teeth go all fucky, everyone will know that you were lying.

To determine the odds of this happening, use the Augury Chart above, with the following addition.

No Sacrifice (0s): Base 10% success rate.
Touching the Vulgate (Bible): +10%
Touching a relic: +20%.

Once you make this check (in secret), you'll never make it a second time.  For example, if you swear on the Second Emperor that you are telling the truth, and then you speak and you don't suffer a horrible curse, then it isn't clear if you were telling the truth or if the Oath check failed.

Bear in mind that questgivers will sometimes make you swear an Oath that you will perform the quest as described.  The upside is that the patron will usually be forced to bind themselves according to the same Oath (so they won't backstab you either).

If a group makes an Oath together, then they will suffer the effects together (if any).  One roll per Oath.

This replaces geas, which was always an ungraceful spell.

Desperate Prayers

A party can attempt a desperate prayer once per session.

The character must loudly state:
1. What they want from the god.
2. What they promise to do if they get it.

The default chance of success is 0%.  The god will only intercede once, and in the smallest way possible.  These rolls are made in secret, and at the last possible moment.

If the player requests something small, that could possibly be explained away by coincidence, they get up to coincidence, they get up to +5%.

If the player promises something generous that they have the capacity to give, they get up to 5%.

Example 1 - Goren Kriegod wants to know which path leads to the surface, and so he cries "Phosmora, who was once as slave as I am a slave, guide me out of your embrace!  I must find again the sky, or be swallowed up by these black walls!  Rescue me and I will sacrifice a fine bull for your!".  +5% for a tiny, deniable action.  +3% for a decent offer.  There is an 8% chance that a black rat crawls out from a crack and then flees, showing Goren the correct way out.

Example 2 - Goren Kriegod asks Dendari to help him survive this battle.  If he survives, he promises to build her a temple.  +3% for an action that difficult to hide as coincidence.  +1% for an unlikely promise (Goren is too poor to build a temple to Dendari).  If Goren would take lethal damage in this fight, there is a 4% chance that some coincident prevents it, leaving Goren at 0 HP but otherwise unhurt.

Up Next

Religion is not something that one party member (the cleric) has.  Religion is something that the whole party enters into together.  Religion something for the party to put on their party sheet.

I haven't got the prototype off the ground yet, but it will work a bit like the guardian angel concept that I wrote about before.

Essentially, the party declares that they want to worship Esuna, the goddess of serpents and healing.  The party works together to raise their Devotion to Esuna.  The party gains magic dice (that they all share) that they can use to cast heal on each other through exhortation.  The party has no cleric, and  yet they all still have access to healing magic.  (Bonus: no one has to be the healbot.)

Death Metal

The Debasement of Metal

According to the Metal Heretics, metal was an invention of the Great Spirits of Earth, who had seen far enough into the future to discover the heat death that awaited us there.

Metal would be a perfect, immutable, timeless material.  It would not rust or bend.  It would be the only shield capable of defending against the ravages of entropy (for even liches crumble to dust, after a few millennia).

Allegedly, before the arrival of the Authority the planet was in the process of turning itself into solid metal.

The notion of any immortality other than his own was offensive to the Authority, who stripped this trait away from metals.  Iron was the first to submit, and so it was allowed to retain its strength.  Iron that accepted the element of life (carbon) was allowed to retain even more.  But iron forever bucked the reins, and so diseases and rust were sent to it.

While the Church has never tamed iron's bloodlust, titanium's loyalty and obedience have been unflinching.  It is what the weapons of angels are made of.

The proudest metals resisted the longest.  Shameful was the fate of gallium, but none were brought lower than mercury, which was beaten and shaken until nothing was left of its perfection except its shine.  It is a watery cripple, its hatred for the Authority's creations manifesting as venom.

The only metal that could not be bent was adamantite.  Although the Authority could not humble it, he sent his angels to gather it up and fling it into space.  This is why adamantium is only known to come from meteor strikes.

Precursor Golem by Chippy

Transmetallic Alchemists

The Immortality of metal is what the Transmetallic Alchemists seek.

The Transmetallicum manufactures gold only to fund their research into immortality.  So far, their most successful processes involve the large-scale consumption of mercury.  So while they've successfully created immortal, metal humans before, these alchemists have never retained their sanity.  One by one, they have all been captured and entombed inside cubes of steel.

This is not to say that the Alchemists never free their Immortals, whenever they require an immortal metal man to fuck some shit up--it's just that they're a little hesitant to do so, given the high chance that the cure will be worse than the disease.

(Stats as an ogre.  Capable of forming metal weapons and tools from their body.  Capable of creating fins and 20' spider legs from their limbs.  Can drink water to create steam explosions (3d6 AoE) after a few minutes of heating.  Insane.  Utterly immune to damage.)

Adamantine

No one ever resisted the Authority without allies.

When Adamantine spurned Heaven it alloyed itself with Hell.  It is only through Hell's blessings that the metal has been successful in its defiance thus far.

All of the adamantine swords in Centerra were hell-forged.  Strip away the swordgrip of Saint Handrayda and you will find a hell-sword, bound, purified, and annointed.

A less-commonly known way to forge Adamantine is through the blasphemy-forges of the dwarves, who build blasphemy-wheels to light their furnaces.  (Just as prayer-wheels submit a prayer whenever they revolve, so does a blasphemy-wheel provoke divine wrath.)  Once the blasphemy-wheels are spun up to an appropriate velocity, they use divine lightning to create an arc furnace of incomprehensible power.

All of the builders and blacksmiths go to Hell, of course, but dwarves don't believe in Hell.  And the great blasphemy furnaces have a limited lifespan.  They hang from the roofs of great caverns by adamantine chains, but even those chains and the systems of counterweights are eventually shaken loose by the furious earthquakes that assault the region.

And so adamantine persists in a state of tension.  If Goxlagon (the Elemental Evil of Earth) were ever to falter in his support, it is likely that all of the adamantine in Centerra would have its boiling point set to somewhere about room temperature.

The Throne of Heaven

Inside the sun, the Throne is built from the most loyal servants: titanium, bismuth, and tungsten.

Tar Lath Lien, the Dracolich, the Serpent of the Apocalyse, who holds the key that opens the lock that seals away Armageddon, claims to have visited it and plundered it.

The Seat of the Authority is empty,  he claims, and all the hosts of heaven conspire to hide this fact.

The Gift of Metal

The Authority made metal malleable and finite, and by doing so, made it useful to mankind.  This has always been painted as a charitable deed, and one worthy of praise.

Indeed, nearly every aspect of the world was tuned in order to primp it for the arrival of humanity, the Authority's favored children.  Metal would hardly be an exception in this regard.

This story of metal and heaven is usually told alongside another one. . .

The Gift of Death

The first gift the Authority gave humanity was Life.  The earth would give them food, they would breathe the Authority's sweet air, feel His warmth upon their skin, and they would offer him joyful praise.  Such was the intention.

But there were problems in these earliest gardens.

The first humans were immortal, and knew neither death or age.  Their children were numerous, and soon they crowded the valley and the riversides, and struggled against each other.

Secondly, they would never inherit.  They were subservient to their fathers, who were subservient to their fathers, who were subservient to the Authority.  Without the passing of the elders, they would remain servile, and would never know what it was like to have authority themselves.

Third and most distressingly, was the corruption that the world instilled in its residents.  A child was born innocent, of course, but a decade of struggle and insecurity brought dark thoughts.  The Authority began to see that after several centuries of immortality, there would be no one suitable to join him in Heaven.

And so the second gift of the Authority was Death.